Back in 1930 B. G, Wilkinson published ‘OUR AUTHORIZED BIBLE
VINDICATED’. Some of his college colleagues took exception to his
book and criticized it publicly, Since Wilkinson, who was a professor
in one of our colleges, was having his scholarship questioned, it was
mandatory that he reply.
This book is his reply to their "review" and criticism. It
literally "downs" them on every argument. Since feelings and
rivalry were running high, the General Conference of those days requested
Wilkinson to not publish this work. He agreed.
Since the individuals concerned are no longer on the scene, and since
the issue of modern versions is now a very important topic, we feel that this
work should be available to students.
Many in our denomination are "pushing" the use of the New
International Version and repressing the use of the King James Version
from the pulpits. Since our doctrines, particularly the
Investigative Judgment and 2300-Day Prophecy cannot be taught from the
NIV, our people should be made aware of the dangers of this Romanized
Bible being foisted upon them.
It is time our members studied for themselves the history of the
English Bible, and its many modern versions. If we are to adopt the NIV
as a standard for use in the pulpit and in our schools, then we might
as well give up being Seventh-day Adventists and join the ecumenical
movement back to Rome. This is not an idle statement, Just a real, honest
bit of study will soon reveal how the enemy has crept within our ranks.
At the time OUR AUTHORIZED BIBLE VINDICATED was published, the NIV had
not come on the scene. Wilkinson's main concern was with the Revised
Version and the American Revision, both springing from the works of
Westcott and Hort (on the RV), All modern versions also have taken their
basis from the Westcott-Hort Greek Text, It is time we re-examined their
sources and reasoning. Our very denomination is at stake!
I wish first of all to thank the committee for giving me more time than
first was contemplated, in order that I should not have to work under too
heavy pressure. I appreciate this very much and wish to take occasion to
thank you.
Perhaps a number of my hearers may think that this matter is receiving
too much attention; to them it may appear like much ado about nothing. To
all who may feel this way, I will say that if they will do me the honour
to follow me attentively, I shall attempt to show them that it is of great
importance.
I trust that in all that I shall say on the subject, I shall avoid all
unkindness, and if I say some things which have that appearance, I hope
that you will forgive me and remember that it was my intention to be
charitable and kind.
In the process of vindicating a matter, it is proper and obligatory,-
if you would vindicate successfully- to not
only state and quote those things that vindicate, but also it may be
equally necessary to take away the foundations of opponents. Those who
wrote this document -- my Reviewers -- took exception to my use of Dr.
Hemphill, saying that I used only those statements from him which
corroborated my viewpoint. As I was not reviewing Hemphill, but simply
gathering from him such facts as I needed, I was under no obligation to
quote also the opposite side. But those who wrote the document, to which I
now reply, were under obligation, since they called it a review, to be
impartial and to present the good and strong side of my arguments as well
as those phrases which seemed to them to be weak, This they notably failed
to do.
Their document purports to be a review, not a reply. They should,
therefore, have reviewed all my chapters and leading points; but they did
not. Therefore, their document is not a review, it is a reply; yet not a
fair, square reply; it is notably an attempt to refute such parts of my
book as they consider weak; it is a defense of the Revisers, and an
exaltation of the RV and a disparagement of the AV. (Authorized Version)
They completely ignored many of my main lines of argument, as follows:
1. They failed in this document to examine, much less to justify the
apostate, Romanizing, and Unitarian character of Westcott and Hort,
leading English Revisers.
2. They likewise failed even to notice, much less to answer, the grave
charges my book brought against Dr, Philip Schaff, President of both
American Revision Committees, and his great Romanizing influence over
American Theological colleges.
3. Their document, likewise, ignored and failed to meet the argument
drawn from the Oxford movement which Jesuitized England, revised her
Protestant prayer book and articles of faith, and created the men and
measures which could produce the Revised Version.
4. They failed to notice or to meet the arguments drawn from the
Council of Trent, which voted as its first four articles: (1) Establishing
tradition; (2) Establishing the Apocryphal books (3) Putting the Vulgate
on its feet; (4) Taking the interpretation of the Bible out of the hands
of the laity- all of which split the world into
Protestantism and Catholicism.
5. They failed to meet the indisputable testimony which I brought forth
from Catholic scholars, that in the Revised Version were restored the
Catholic readings denounced in Reformation and post-Reformation times.
6. They made no attempt to handle the argument drawn from the chapter,
"The Reformers Reject the Bible of the Papacy".
7. They failed completely to meet, or even to notice, the tremendous
argument drawn from the great struggle over the Jesuit Bible of 1582.
8. They paid absolutely no attention to my chapter, "Three Hundred
Years of Attack on the King James Version", which showed the
monumental work done by Jesuits, higher critics, and pantheistic German
scholars in undermining the Inspired bases laid by the prophets of God for
His divine Word, laid so that all men could see that the miracle of
preservation was as great as the miracle of inspiration. Those higher
critics substituted for these bases their subtle pantheistic, Romanizing,
Unitarianistic, figments of imagination under the dignified title of
"critical intuition".
With regard to the charge that my book "was published at disregard
of General Conference counsel, and over the plea of the executive officers
that agitation of this question should cease", I will say: Perhaps
the brethren listening to me know something that I do not know. But I can
honestly state that the only thing in the nature of General Conference
counsel or of the plea of executive officials of the General Conference
which came to me, was a copy of the letter written by Elder Spicer, then
President of the General Conference, November 18, 1928, jointly to Elders
Robbins, Hamilton, Martin, Prescott and myself. But if my Reviewers
intended to be fair, frank, and impartial, why did they not call attention
to others who published the other side of the question after the letter
was written by Elder Spicer?
Elder Spicer made it clear in his letter that there was no official
action back of it, and that he was only writing it unofficially. In that
letter he stated: "that this denomination, by years of usage, has
taken no position on the comparative merits of the Bible
translations". However, when proper protest was made from the field
against publishing the articles in the "Signs of the Times", and
reference was made to an article in the "Ministry" and one
previously printed in the "Signs of the Times", at that time
Elder Spicer, President of the General Conference, turned to Elder Robbins
and said, "Then let Elder Wilkinson write his side of the
question."
The Reviewers refer to the "hidden identity of the printers".
Perhaps they tried to convey to your minds that there was intent to cover
or hide the real printer. If this has any bearing on the subject, I am
glad to give the information that the printer, since he was not the
publisher, did not want to be troubled with re-mailing to me orders sent
to his address, and for that reason preferred not to print the name of the
firm in the book.
With reference to using my official title in my book: I simply followed
the custom of nearly 100 per cent of all writers; and the title page of
millions of books will testify to this fact. But if you wish to be frank,
fair, just and impartial, you must give me as much freedom as you did to
the book entitled, "The World's Best Book" (W.P. Pearce),
published by one of our large published by one of our large publishing
houses, which in its ultimate, is a plea for the American Revised Version.
This book would likewise, be regarded as setting forth the
denominational views on this subject; and much more than a book privately
printed with the author's official position on the title page. That book
went far astray in expressing denominational views. Then on what grounds
of justice and equity do my Reviewers bring up this point? If that
publishing house had the liberty to present their side of this question
without censure, why should I not have the same liberty?
Under the title of violating primal laws of evidence, my Reviewers
produced three counts:
(1) That my first quotation is from a journal which has since been
merged into another; (2) That I started out on my research for evidence
with a bias (3) And that I took statements out of their settings.
1. I considered the charge that I was guilty because I quoted from a
journal which has since been merged into another journal too inacceptable
to be either made or to be answered. My first quotation in the book,
"Our Authorized Bible Vindicated", was taken from a journal of
first rate standing, which has since changed its name. Anyone who would
trouble himself to go to the Congressional Library could obtain a bound
copy of this journal. Here it is with my quotation in it. (At this point,
Elder Wilkinson held up a large bound volume.)
2. I am further charged with being guilty of violating the primal laws
of evidence because I sought available facts from reliable sources with a
bias I plead guilty to this charge. I did seek for available and reliable
evidence with a Christian, a Protestant, and with even a Seventh-day
Adventist bias.
I started out with a bias created in me by the statements of the Spirit
of Prophecy. What may be the bias of my Reviewers we shall attempt to
discover in the following pages.
3. I am further charged with violating the primal laws of evidence by
taking statements out of their setting. This charge I will immediately
attempt to answer in Section I.
To vindicate the Authorized Version it is not enough to tell its
wonderful history and great merits, but to make the vindication complete,
one must also give the history and character of other versions, which try
to overthrow its authority. My book has covered these grounds and has thus
lived up to its name, "Our Authorized Bible Vindicated."