The Inquisitive Christians
H. H. Meyers
New Millennium Publications Post Box 290
Morisset
N. S.W. 2264. Australia
CONTENTS
Preface
Chapter
1 India
a land of diverse religions –
Chapter
2 Sabbath
observance, a memorial of God's creation -
Chapter
3 Early
Syrian Christians reach Persia and India -
Chapter
4 Vasco
da Gama's expedition to Malabar -
Chapter
5 Information
on Goa Inquisition restricted -
Chapter
6 Goa
Inquisition
Chapter
7 Power
to change commandments and appoint holy days -
Chapter
8 Alexis
de Menezes arrives in Goa
Chapter
9 Description
of Diamper
Chapter
10 Goa in the
Sixteenth century
Chapter
11 Erasmus produces
Greek New Testament
Chapter
12 British
occupation of India encourages Syrian Christians
Chapter
13 Is persecution
in India now relevant to our time?
Appendix
A
Appendix
B
Appendix
C
Appendix
D
Appendix
E
Sabbath
Language Chart
In writing a book
that, because of its very subject matter, will fail to please all readers, the
charge of bias must inevitably surface. I do not expect this book to be an
exception and I freely admit that I am biased.
Professing the
Christian faith, I am biased towards Jesus Christ, the Creator; towards God's
holy word which foretold of His coming to this earth as the Saviour of mankind;
towards the Scriptures which tell of His sojourn in this world and which teach
us Christianity; and towards His revelation of things to come, as given to His
disciple John.
Everyone has a
bias and writers are no exception. Recently I spent some time perusing Malachai
Martin's recent work, "The Keys of This Blood". As he is a Roman
Catholic and an ex Jesuit priest, we should not be surprised to find him biased
towards the Roman Catholic Church and its dogmas. This does not mean that Mr.
Martin's work is of no value. On the contrary, his skilful pen gives us a
valuable insight into an experienced observer's view of the workings of the
papal system - its ambitions, goals and methods of operation. Bias in promoting
a worthy cause can be a decided advantage if that bias is based on real
evidence. It should then lead to sound conclusions.
Mr. Martin's
approach to Rome's present role in global strategy is based on illusory premises
which wisely he doesn't attempt to prove. Two of them, to use his own
terminology, are the Primacy of Peter as "Christ's vicar", and the
apostolic succession of "Petrine keys" (See Appendix B). On page 19 of
his introductory chapter he postulates three geopolitical contenders for global
supremacy in a new world order - Roman Catholicism, led by Pope John Paul II;
the Soviet Union, led by Mikhail Gorbachev and the Western Democratic Alliance,
led presently by American president, George Bush.
In discussing
Rome's attitude to the two latter powers ("models" he calls them),
Martin shows just where bias, based on false premises, can lead: "The
primary difficulty for Pope John Paul II in both of these models for the new
world order is that neither of them is rooted in the moral laws of human
behaviour revealed by God through the teaching of Christ, as proposed by
Christ's Church." He is adamant on one capital point: "No system will
ensure and guarantee the rights and freedoms of the individual if it is not
based on those laws. This is the backbone principle of the new world order
envisaged by the Pontiff".
In view of the
Vatican's continuing attempts to dominate politics and control a new order
through global supremacy, it is well that we should question the quality of
Christian morality which Martin imputes to the papacy by denying it to the other
two "globalist" powers.
In this book, we
shall look at aspects of Roman Catholicism's views on "rights and
freedoms" as inflicted upon the hapless people of India.
Why India?
Because it was in India that the papacy allied itself with the Portuguese state
to establish a tribunal for the "Holy Office of the Inquisition". It
is in India that the cruelties which in the name of "peace and love"
"were carried to even greater excesses" than in European Inquisitions
(Goan Historian, Miranda). It is in India, where the Vatican has been most
successful in obscuring the history of hideous crimes against its peoples, its
culture, and its Christian minority.
There,
"Christ's Church" not only prostituted "the moral laws of human
behaviour revealed by God" but ruthlessly stamped out the sacred observance
of the very day which Christ claimed specifically as His very own - the Sabbath
day! (Luke 6:5)
History is a hard
schoolmaster. Those who do not learn its lessons are doomed to experience the
consequences of its repetition. Rome's face might change, but her spirit does
not. History teaches us that Rome's notion of rights and freedoms is, to put it
mildly - extremely subjective.
In presenting
this sad encounter of India's introduction to the inquisitive practices of Imperial
Christendom, I have had to make a choice common to all who delve into history -
to risk boring the reader through diligent documentation, or to hold the
reader's attention with little interruption to the narrative. Should readers
consider that I have leaned toward the former, I trust they will accept it as
a token of my respect for their time and intellect.
H. H. MEYERS
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