WHY THEY ARE DESPERATELY NEEDED —

—   WHY THEY ARE NOT WANTED  

Every school teacher knows that a major reason why the public schools are in shambles is because the teachers are not permitted to provide any discipline.

Every conscientious church member knows that a major cause of the growing problems in our denomination is due to the fact that warnings and reproofs are either not given or are ignored; so those working to lower our standards and change our doctrines have no fear of discipline or disfellowshipment.

This study will tell you what God’s Word says about the matter. It is one of the most solemn collections of statements ever produced by the present compiler.

“ ‘And the people answered him not a word.’ Not one in that vast assembly dared utter one word for God and show his loyalty to Jehovah.

“What astonishing deception and fearful blindness had, like a dark cloud, covered Israel! This blindness and apostasy had not closed about them suddenly; it had come upon them gradually as they had not heeded the word of reproof and warning which the Lord had sent to them because of their pride and their sins. And now, in this fearful crisis, in the presence of the idolatrous priests and the apostate king, they remained neutral. If God abhors one sin above another, of which His people are guilty, it is doing nothing in case of an emergency. Indifference and neutrality in a religious crisis is regarded of God as a grievous crime and equal to the very worst type of hostility against God.”—3 Testimonies, 280-281.

“Another and still another will arise and bring in supposedly great light, and make their assertions. But we stand by the old landmarks. [1 John 1:1-10, quoted[. I am instructed to say that these words we may use as appropriate for this time, for the time has come when sin must be called by its right name. We are hindered in our work by men who are not converted, who seek their own glory. They wish to be thought originators of new theories, which they present claiming that they are truth. But if these theories are received, they will lead to a denial of the truth that for the past fifty years God has been giving to His people, substantiating it by the demonstration of the Holy Spirit.”—Letter 329, 1905; 1 Selected Messages, 162.

“We can read from cause to effect and see the greatness of the act is not that which constitutes sin; but the disobedience of God’s expressed will, which is a virtual denial of God, refusing the laws of His government.”—1 Bible Commentary, 1083.

“I must speak the truth to all. Those who have accepted the light from God’s Word are never, never to leave an impression upon human minds that God will serve with their sins. His Word defines sin as the transgression of the law.”—Manuscript 16, 1901; 1 Selected Messages, 115.

“When our eyes look by faith into the Sanctuary, and take in the reality, the importance and holiness, of the work there being done, everything of a selfish nature will be abhorred by us. Sin will appear as it is,—the transgression of God’s holy law.”—4 Bible Commentary, 1141.

“It is not the greatness of the act of disobedience that constitutes sin, but the fact of variance from God’s expressed will in the least particular; for this shows that there is yet communion between the soul and sin. The heart is divided in its service. There is a virtual denial of God, a rebellion against the laws of His government.

“Were men free to depart from the Lord’s re­quire­ments and to set up a standard of duty for themselves, there would be a variety of standards to suit different minds and the government would be taken out of the Lord’s hands. The will of man would be made supreme, and the high and holy will of God—His purpose of love toward His creatures—would be dishonored, disrespected.

“Whenever men choose their own way, they place themselves in controversy with God. They will have no place in the kingdom of heaven, for they are at war with the very principles of heaven. In disregarding the will of God, they are placing themselves on the side of Satan, the enemy of God and man. Not by one word, not by many words, but by every word that God has spoken, shall man live. We cannot disregard one word, however trifling it may seem to us, and be safe. There is not a commandment of the law that is not for the good and happiness of man, both in this life and in the life to come. In obedience to God’s law, man is surrounded as with a hedge and kept from the evil. He who breaks down this divinely erected barrier at one point has destroyed its power to protect him; for he has opened a way by which the enemy can enter to waste and ruin.

“By venturing to disregard the will of God upon one point, our first parents opened the floodgates of woe upon the world. And every individual who follows their example will reap a similar result. The love of God underlies every precept of His law, and he who departs from the commandment is working his own unhappiness and ruin.”—Mount of Blessing, 51-52.

“The True Witness says: ‘I know thy works, that thou art neither cold nor hot.’ And again, ‘As many as I love, I rebuke and chasten: be zealous therefore, and repent.’ Then comes the promise: ‘Behold, I stand at the door, and knock: if any man hear My voice, and open the door, I will come in to him, and will sup with him, and he with Me.’ ‘To him that overcometh will I grant to sit with Me in My throne, even as I also overcame, and am set down with My Father in His throne.’

“The people of God must see their wrongs and arouse to zealous repentance and a putting away of those sins which have brought them into such a deplorable condition of poverty, blindness, wretchedness, and fearful deception. I was shown that the pointed testimony must live in the church. This alone will answer to the message to the Laodiceans. Wrongs must be reproved, sin must be called sin, and iniquity must be met promptly and decidedly, and put away from us as a people.”—3 Testimonies, 259-260.

“The great reason why so few of the world’s great men and those having a college education are led to obey the commandments of God is that they have separated education from religion, thinking that each should occupy a field by itself. God presented a field large enough to perfect the knowledge of all who should enter it. This knowledge was obtained under divine supervision; it was bound about with the immutable law of Jehovah, and the result would have been perfect blessedness.

“God did not create evil, He only made the good, which was like Himself. But Satan would not be content to know the will of God and do it. His curiosity was on the stretch to know that which God had not designed he should know. Evil, sin, and death were not created by God; they are the result of disobedience, which originated in Satan. But the knowledge of evil now in the world was brought in through the cunning of Satan. These are very hard and expensive lessons; but men will learn them, and many will never be convinced that it is bliss to be ignorant of a certain kind of knowledge, which arises from unsatisfied desires and unholy aims. The sons and daughters of Adam are fully as inquisitive and presumptuous as was Eve in seeking forbidden knowledge. They gain an experience, a knowledge, which God never designed they should have, and the result will be, as it was to our first parents, the loss of their Eden home.”—5 Testimonies, 503-504.

“If men resist the warnings the Lord sends them, they become even leaders in evil practices; such men assume to exercise the prerogatives of God—they presume to do that which God Himself will not do in seeking to control the minds of men. Thus they follow in the track of Romanism. They introduce their own methods and plans, and through their misconceptions of God they weaken the faith of others in the truth and bring in false principles that work like leaven to taint and corrupt institutions and churches.

“Anything that lowers man’s conception of righteousness and equity and impartial judgment, any device or precept that brings God’s human agents under the control of human minds, impairs their faith in God and separates the soul from Him.

“God will not vindicate any device whereby man shall in the slightest degree rule or oppress his fellow man. As soon as a man begins to make an iron rule for other men, he dishonors God and imperils his own soul and the souls of his brethren.”—7 Testimonies, 181.

“Never was there greater need of faithful warnings and reproofs, and close, straight dealing, than at this very time. Satan has come down with great power, knowing that his time is short. He is flooding the world with pleasing fables, and the people of God love to have smooth things spoken to them. Sin and iniquity are not abhorred. I was shown that God’s people must make more firm, determined efforts to press back the incoming darkness. The close work of the Spirit of God is needed now as never before. Stupidity must be shaken off. We must arouse from the lethargy that will prove our destruction unless we resist it. Satan has a powerful, controlling influence upon minds. Preach­ers and people are in danger of being found upon the side of the powers of darkness. There is no such thing now as a neutral position. We are all decidedly for the right or decidedly with the wrong. Said Christ: ‘He that is not with Me is against Me; and he that gathereth not with Me scattereth abroad.’ ”—3 Testimonies, 327-328.

“I urge you to consider Isaiah 58, which opens a wide and extensive vineyard to be worked upon the lines which the Lord has pointed out. When this is done there will be an increase of moral sources and the church will no more remain almost stationary. There will be blessing and power attending their labor.”—Manuscript 28, 1900; 4 Bible Commentary, 1148.

“My brethren, you need to study more carefully the fifty-eighth chapter of Isaiah. This chapter marks out the only course that we can follow with safety . . The prophet receives this word from the Lord—a message startling in its clearness and force:

“ ‘Cry aloud, spare not, lift up thy voice like a trumpet, and show My people their transgression, and the house of Jacob their sins.’ Though they are called the people of God, the house of Jacob, though they profess to be linked with God in obedience and fellowship, they are far from Him. Wonderful privileges and promises have been given to them, but they have betrayed their trust. With no words of flattery must the message be given them. ‘Show My people their transgression, and the house of Jacob their sins.’ Show them where they are making a mistake. Set their danger before them. Tell them of the sins they are committing, while at the same time they pride themselves on their righteousness. Apparently seeking God, they are forgetting Him, forgetting that He is a God of love and compassion, long suffering and goodness, dealing justly and loving mercy. Worldly policy has come into their business and religious life. Their hearts are not purified through the truth. God looks on their outward ceremonies of humility as a solemn mockery. He regards all religious sham as an insult to Himself.”—Letter 76, 1902; 4 Bible Commentary, 1149 [italics hers].

“Our work now is to rouse the people. Satan with all his angels has come down with great power, to work with every conceivable deception to counterwork the work of God. The Lord has a message for His people. This message will be borne, whether men will accept or reject it. As in the days of Christ, there will be the deep plottings of the powers of darkness, but the message must not be muffled with smooth words or fair speeches, crying peace, peace, when there is no peace, to those who are turning away from God. ‘There is no peace, saith my God, to the wicked’ [Isa. 58:1-2, quoted.]

“The whole chapter is applicable to those who are living in this period of the earth's history. Consider this chapter attentively; for it will be fulfilled.”—MS 36, 1897; 4 Bible Commentary, 1149.

“The testimony of the Word of God is against this ensnaring doctrine of faith without works. It is not faith that claims the favor of Heaven without complying with the conditions upon which mercy is to be granted, it is presumption; for genuine faith has its foundation in the promises and provisions of the Scriptures.

“Let none deceive themselves with the belief that they can become holy while willfully violating one of God’s requirements. The commission of a known sin silences the witnessing voice of the Spirit and separates the soul from God. ‘Sin is the transgression of the law.’ And ‘whosoever sinneth [transgresseth the law] hath not seen Him, neither known Him.’ 1 John 3:6.”—Great Controversy, 472.

“Christ calls for unity. But He does not call for us to unify on wrong practices. The God of heaven draws a sharp contrast between pure, elevating, ennobling truth and false, misleading doctrines. He calls sin and impenitence by the right name. He does not gloss over wrong doing with a coat of untempered mortar. I urge our brethren to unify upon a true, Scriptural basis.”—Manuscript 10, 1905; 1 Selected Messages, 175.

 There is constant need of earnest, decided messages of warning. God will have men who are true to duty. At the right time He sends His faithful messengers to do a work similar to that of Elijah.”—5 Testimonies, 254.

“The mountain was covered with people full of eager expectation. The king [Ahab] came in great pomp, and the idolaters, confident of triumph, shouted his welcome. But God had been greatly dishonored. One man, and only one man, appeared to vindicate the honor of God. With clear, trumpetlike tones Elijah addressed the vast multitude: ‘How long halt ye between two opinions? if the Lord be God, follow Him: but if Baal, then follow him.’ The result was that the Lord God, who ruleth in the heavens, was vindicated, and the Baal worshipers were slain. Where are the Elijahs of today?”—5 Testimonies, 526-527.

The history of Achan teaches the solemn lesson that for one man’s sin the displeasure of God will rest upon a people or a nation till the transgression is searched out and punished. Sin is corrupting in its nature. One man infected with its deadly leprosy may communicate the taint to thousands. Those who occupy responsible positions as guardians of the people are false to their trust if they do not faithfully search out and reprove sin. Many dare not condemn iniquity, lest they shall thereby sacrifice position or popularity. And by some it is considered uncharitable to rebuke sin. The servant of God should never allow his own spirit to be mingled with the reproof which he is required to give; but he is under the most solemn obligation to present the Word of God, without fear or favor. He must call sin by its right name. Those who by their carelessness or indifference permit God’s name to be dishonored by His professed people, are numbered with the transgressor,—registered in the record of heaven as partakers in their evil deeds . .

“The love of God will never lead to the belittling of sin; it will never cover or excuse an unconfessed wrong. Achan learned too late that God’s law, like its Author, is unchanging. It has to do with all our acts and thoughts and feelings. It follows us, and reaches every secret spring of action. By indulgence in sin, men are led to lightly regard the law of God. Many conceal their transgressions from their fellow men, and flatter themselves that God will not be strict to mark iniquity. But His law is the great standard of right, and with it every act of life must be compared in that day when God shall bring every work into judgment, with every secret thing, whether it be good or evil. Purity of heart will lead to purity of life. All excuses for sin are vain. Who can plead for the sinner when God testifies against him?”—Signs, April 21, 1881; 2 Bible Commentary, 996-997.

“There are many false prophets in these days, to whom sin does not appear specially repulsive. They complain that the peace of the people is unnecessarily disturbed by the reproofs and warnings of God’s messengers. As for them, they lull the souls of sinners into a fatal ease by their smooth and deceitful teachings. Ancient Israel was thus charmed by the flattering messages of the corrupt priests. Their prediction of prosperity was more pleasing than the message of the true prophet, who counseled repentance and submission.

“The servants of God should manifest a tender, compassionate spirit and show to all that they are not actuated by any personal motives in their dealings with the people, and that they do not take delight in giving messages of wrath in the name of the Lord. But they must never flinch from pointing out the sins that are corrupting the professed people of God, nor cease striving to influence them to turn from their errors and obey the Lord.

“Those who seek to cloak sin and make it appear less aggravating to the mind of the offender are doing the work of the false prophets and may expect the retributive wrath of God to follow such a course. The Lord will never accommodate His ways to the wishes of corrupt men.”—4 Testimonies, 185.

“Those who have in the fear of God ventured out to faithfully meet error and sin, calling sin by its right name, have discharged a disagreeable duty with much suffering of feelings to themselves; but they get the sympathy of but few and suffer the neglect of many. The sympathizers are on the wrong side, and they carry out the purposes of Satan to defeat the design of God.

“Reproofs always hurt human nature. Many are the souls that have been destroyed by the unwise sympathy of their brethren; for, because the brethren sympathized with them, they thought they must indeed have been abused, and that the reprover was all wrong and had a bad spirit. The only hope for sinners in Zion is to fully see and confess their wrongs, and put them away. Those who step in to destroy the edge of sharp reproof that God sends, saying that the reprover was partly wrong and the reproved was not just right, please the enemy.

“Any way that Satan can devise to make the reproofs of none effect will accomplish his design. Some will lay blame upon the one whom God has sent with a message of warning, saying, He is too severe; and in so doing they become responsible for the soul of the sinner whom God desired to save, and to whom, because He loved him, He sent correction, that he might humble his soul before God and put his sins from him. These false sympathizers will have an account to settle with the Master by-and-by for their work of death.”—3 Testimonies, 328-329.

“When the Jews rejected Christ they rejected the foundation of their faith. And, on the other hand, the Christian world of today who claim faith in Christ, but reject the law of God are making a mistake similar to that of the deceived Jews. Those who profess to cling to Christ, centering their hopes on Him, while they pour contempt upon the moral law, and the prophecies, are in no safer position than were the unbelieving Jews. They cannot understandingly call sinners to repentance, for they are unable to properly explain what they are to repent of. The sinner, upon being exhorted to forsake his sins, has a right to ask, What is sin? Those who respect the law of God can answer, Sin is the transgression of the law. In confirmation of this the apostle Paul says, I had not known sin but by the law.”—1 Selected Messages, 229.

“Rebuke sin firmly, and give it no sanction. The refuge of lies for the covering up of sin must be torn away in order that poor deluded souls may not sleep on to their everlasting ruin.”—Testimonies to Ministers, 182.

“God pities men struggling in the blindness of perversity; He seeks to enlighten the darkened understanding by sending reproofs and threatenings designed to cause the most exalted to feel their ignorance and to deplore their errors. He endeavors to help the self-complacent to become dissatisfied with their vain attainments and to seek for spiritual blessing through a close connection with heaven.

“God’s plan is not to send messengers who will please and flatter sinners; He delivers no messages of peace to lull the unsanctified into carnal security. Instead, He lays heavy burdens upon the conscience of the wrongdoer and pierces his soul with sharp arrows of conviction. Ministering angels present to him the fearful judgments of God, to deepen the sense of need and to prompt the agonizing cry, ‘What must I do to be saved?’ Acts 16:30. But the Hand that humbles to the dust, rebukes sin, and puts pride and ambition to shame, is the Hand that lifts up the penitent, stricken one. With deepest sympathy He who permits the chastisement to fall, inquires, "What wilt thou that I shall do unto thee?"

“When man has sinned against a holy and merciful God, he can pursue no course so noble as to repent sincerely and confess his errors in tears and bitterness of soul. This God requires of him; He accepts nothing less than a broken heart and a contrite spirit.”—Prophets and Kings, 435-436.

“God has no sympathy with the evildoer. He gives no one liberty to gloss over the sins of His people, nor to cry, ‘Peace, peace,’ when He has declared that there shall be no peace for the wicked.

“Those who stir up rebellion against the servants whom God sends to deliver His messages are rebelling against the word of the Lord.”—4 Testimonies, 185.

“To the end of time, men will arise to create confusion and rebellion among those who claim to be representatives of the true God. Those who prophesy lies will encourage men to look upon sin as a light thing. When the terrible results of their evil deeds are made manifest, they will seek, if possible, to make the one who has faithfully warned them, responsible for their difficulties, even as the Jews charged Jeremiah with their evil fortunes. But as surely as the words of Jehovah through His prophet were vindicated anciently, so surely will the certainty of His messages be established today.”—Prophets and Kings, 442.

“The only definition we find in the Bible for sin is that ‘sin is the transgression of the law’ (1 John 3:4). The Word of God declares, ‘All have sinned, and come short of the glory of God’ (Rom. 3:23). ‘There is none that doeth good, no, not one’ (Rom. 3:12). Many are deceived concerning the condition of their hearts. They do not realize that the natural heart is deceitful above all things, and desperately wicked. They wrap themselves about with their own righteousness, and are satisfied in reaching their own human standard of character; but how fatally they fail when they do not reach the divine standard, and of themselves they cannot meet the requirements of God.

“We may measure ourselves by ourselves, we may compare ourselves among ourselves, we may say we do as well as this one or that one, but the question to which the judgment will call for an answer is, Do we meet the claims of high heaven? Do we reach the divine standard? Are our hearts in harmony with the God of heaven?”—1 Selected Messages, 320-321.

“The warning is for all time. Christ’s act in cursing the tree which His own power had created stands as a warning to all churches and to all Christians.”—Desire of Ages, 584.

“Men cannot with impunity reject the warnings that God in mercy sends them. From those who persist in turning from these warnings, God withdraws His Spirit, leaving them to the deceptions that they love.”—Acts of the Apostles, 266.

“In the final victory God will have no use for those persons who are nowhere to be found in time of peril and danger, when the strength, courage, and influence of all are required to make a charge upon the enemy. Those who stand like faithful soldiers to battle against wrong, and to vindicate the right, warring against principalities and powers, against the rulers of the darkness of this world, against spiritual wickedness in high places, will each receive the commendation from the Master: ‘Well done, good and faithful servant . . enter thou into the joy of thy Lord.’ ”—3 Testimonies, 327.

“You have heard the Word of God in reproofs, in counsels, in warnings, as well as in the entreaties of love. But hearing  is not enough. ‘Be ye doers of the Word, and not hearers only, deceiving your own selves.’ It is easy to be borne along by the current, and to cry Hosannah with the multitude; but in the calm of everyday life, when there is no special excitement or exaltation, then comes the test of true Christianity. It is then that your heart becomes cold, and your zeal abates, and religious exercises become distasteful to you.”—4 Testimonies, 187-188.

“If wrongs are apparent among His people, and if the servants of God pass on indifferent to them, they virtually sustain and justify the sinner, and are alike guilty and will just as surely receive the displeasure of God; for they will be made responsible for the sins of the guilty. In vision I have been pointed to many instances where the displeasure of God has been incurred by a neglect on the part of His servants to deal with the wrongs and sins existing among them. Those who have excused these wrongs have been thought by the people to be very amiable and lovely in disposition, simply because they shunned to discharge a plain Scriptural duty. The task was not agreeable to their feelings; therefore they avoided it.”—3 Testimonies, 265-266.

“God’s authority should be held in as much greater reverence as He is holier than man. Our Creator and our Commander, infinite in power, terrible in judgment, seeks by every means to bring men to see and repent of their sins. By the mouth of His servants He predicts the dangers of disobedience; He sounds the note of warning and faithfully reproves sin. His people are kept in prosperity only by His mercy, through the vigilant watchcare of chosen instrumentalities. He cannot uphold and guard a people who reject His counsel and despise His reproofs. For a time He may withhold His retributive judgments; yet He cannot always stay His hand.”—Prophets and Kings, 426.

“Not one in twenty of those who have a good standing with Seventh-day Adventists is living out the self-sacrificing principles of the word of God.”—1 Testimonies, 632.

“God’s people of today are in danger of committing errors no less disastrous [than did King Saul]. We cannot, we must not, place blind confidence in any man, however high his profession of faith or his position in the church. We must not follow his guidance, unless the Word of God sustains him. The Lord would have His people individually distinguish between sin and righteousness, between the precious and the vile.”—Signs, August 17, 1882; 2 Bible Commentary, 1016.

“Deal faithfully with wrong doing. Warn every soul that is in danger. Leave none to deceive themselves. Call sin by its right name.”—Desire of Ages, 805-806.

“The hearts of men are hardened. They recognize not the warning voice of God. They will not flee to the only refuge from the gathering storm.

“Many who have been placed upon the walls of Zion, to watch with eagle eye for the approach of danger and lift the voice of warning, are themselves asleep. The very ones who should be most active and vigilant in this hour of peril are neglecting their duty and bringing upon themselves the blood of souls.

“My brethren, beware of the evil heart of unbelief. The Word of God is plain and close in its restrictions; it interferes with your selfish indulgence; therefore you do not obey it. The testimonies of His Spirit call your attention to the Scriptures, point out your defects of character, and rebuke your sins; therefore you do not heed them. And to justify your carnal, ease-loving course you begin to doubt whether the testimonies are from God. If you would obey their teachings you would be assured of their divine origin. Remember, your unbelief does not affect their truthfulness. If they are from God they will stand. Those who seek to lessen the faith of God’s people in these testimonies, which have been in the church for the last thirty-six years, are fighting against God. It is not the instrument whom you slight and insult, but God, who has spoken to you in these warnings and reproofs.”—5 Testimonies, 234-235.

“We must study the warnings and corrections He has given His people in past ages. We do not lack light. We know what works we should avoid and what requirements He has given us to observe; so if we do not seek to know and do that which is right, it is because wrong doing suits the carnal heart better than right doing.”—5 Testimonies, 532-533.

“Before the Lawgiver shall come to punish the disobedient, transgressors are warned to repent, and return to their allegiance; but with the majority these warnings will be in vain. Says the apostle Peter, ‘There shall come in the last days scoffers, walking after their own lusts.’ 2 Peter 3:3.”—Patriarchs and Prophets, 102-103.

“As the Word of God is walled in with these [Spirit of Prophecy] books and pamphlets, so has God walled you in with reproofs, counsel, warnings, and encouragements. Here you are crying before God, in the anguish of your souls, for more light. I am authorized from God to tell you that not another ray of light through the Testimonies will shine upon your pathway until you make a practical use of the light already given. The Lord has walled you about with light; but you have not appreciated the light; you have trampled upon it. While some have despised the light, others have neglected it or followed it but indifferently. A few have set their hearts to obey the light which God has been pleased to give them.”—2 Testimonies, 606.

“Warning, admonition, promise, all are for us, upon whom the ends of the world are come. ‘Therefore let us not sleep, as do others; but let us watch and be sober.’ 1 Thessalonians 5:6.”—6 Testimonies, 410.

“In prophetic vision he [Enoch] was instructed concerning the death of Christ, and was shown His coming in glory, attended by all the holy angels, to ransom His people from the grave. He also saw the corrupt state of the world when Christ should appear the second time—that there would be a boastful, presumptuous, self-willed generation, denying the only God and the Lord Jesus Christ, trampling upon the law and despising the atonement.”—Patriarchs and Prophets, 85-86.

“While we cannot now comprehend the works and ways of God, we can discern His great love, which underlies all His dealings with men. He who lives near to Jesus will understand much of the mystery of godliness. He will recognize the mercy that administers reproof, that tests the character, and brings to light the purpose of the heart.

“When Jesus presented the testing truth that caused so many of His disciples to turn back, He knew what would be the result of His words; but He had a purpose of mercy to fulfill. He foresaw that in the hour of temptation every one of His beloved disciples would be severely tested. His agony in Gethsemane, His betrayal and crucifixion, would be to them a most trying ordeal. Had no previous test been given, many who were actuated by merely selfish motives would have been connected with them.”—Desire of Ages, 394.

“There was a coming out, a decided separation from the wicked, an escape for life. So it was in the days of Noah; so with Lot; so with the disciples prior to the destruction of Jerusalem; and so it will be in the last days. Again the voice of God is heard in a message of warning, bidding His people separate themselves from the prevailing iniquity.”—Patriarchs and Prophets, 166.

“Seventh-day Adventists, above all other people in the world, should be patterns of piety, holy in heart and in conversation. I related in the presence of N. Fuller that the people whom God had chosen as His peculiar treasure were required to be elevated, refined, sanctified, partakers of the divine nature, having escaped the corruption that is in the world through lust. Should they who make so high a profession indulge in sin and iniquity, their guilt would be very great. The Lord reproves the sins of one, that others may take warning and fear . .

“They signify their loyalty to the God of heaven by yielding obedience to the laws of His government. They are God’s representatives upon the earth. Any sin in them separates them from God and, in a special manner, dishonors His name by giving the enemies of His holy law occasion to reproach His cause and His people, whom He has called ‘a chosen generation, a royal priesthood, an holy nation, a peculiar people,’ that they should show forth the praises of Him that hath called them out of darkness into His marvelous light.”—2 Testimonies, 451-452.

“The word is: Go forward; discharge your individual duty, and leave all consequences in the hands of God. If we move forward where Jesus leads the way we shall see His triumph, we shall share His joy. We must share the conflicts if we wear the crown of victory. Like Jesus, we must be made perfect through suffering. Had Christ’s life been one of ease, then might we safely yield to sloth. Since His life was marked with continual self-denial, suffering, and self-sacrifice, we shall make no complaint if we are partakers with Him. We can walk safely in the darkest path if we have the Light of the world for our guide.

“The Lord is testing and proving you. He has counseled, admonished, and entreated.”—5 Testimonies, 71-72.

“When the watchman, seeing the sword coming, gives the trumpet a certain sound, the people along the line will echo the warning, and all will have opportunity to make ready for the conflict. But too often the leader has stood hesitating, seeming to say: ‘Let us not be in too great haste. There may be a mistake. We must be careful not to raise a false alarm.’ The very hesitancy and uncertainty on his part is crying: ‘Peace and safety.' Do not get excited. Be not alarmed . . Thus he virtually denies the message sent from God, and the warning which was designed to stir the churches fails to do its work.

“The trumpet of the watchman gives no certain sound, and the people do not prepare for the battle. Let the watchman beware lest, through his hesitancy and delay, souls shall be left to perish, and their blood shall be required at his hand.”—5 Testimonies, 715-716.

“When warnings and entreaties come to them, they say: ‘Doth she not speak in parables?’ Words of warning and reproof have been treated as idle tales.

“When Christ looked down from the crest of Olivet, He saw this state of things existing in every church. The warnings come down to all that are following in the tread of the people of Jerusalem, who had such great light. This people is before us as a warning. By rejecting God’s warnings in this our day, men are repeating the sin of Jerusalem. The Lord sees what the human agent does not see and will not see—the outcome of all the human devising in Battle Creek. He has done all that a God could do. He has flashed light before the eyes of the people, that their sins might not reach the boundary where repentance cannot be felt. But by a long process of departure from just and righteous principles, men have placed themselves where light and truth, justice and mercy, are not discerned. This course has become part of their very nature.”—8 Testimonies, 68.

“The Lord clearly defined obedience as the way to the City of God.”—Prophets and Kings, 179.

“The prevailing spirit of our time is one of infidelity and apostasy—a spirit of avowed illumination because of a knowledge of truth, but in reality of the blindest presumption. Human theories are exalted and placed where God and His law should be. Satan tempts men and women to disobey, with the promise that in disobedience they will find liberty and freedom that will make them as gods. There is seen a spirit of opposition to the plain Word of God, of idolatrous exaltation of human wisdom above divine revelation.

“Men have allowed their minds to become so darkened and confused by conformity to worldly customs and influences that they seem to have lost all power to discriminate between light and darkness, truth and error. So far have they departed from the right way that they hold the opinions of a few philosophers, so-called, to be more trustworthy than the truths of the Bible. The entreaties and promises of God’s Word, its threatenings against disobedience and idolatry—these seem powerless to melt their hearts. A faith such as actuated Paul, Peter, and John they regard as old-fashioned, mystical, and unworthy of the intelligence of modern thinkers.”—Prophets and Kings, 178.

“Looking down to the last days, the same Infinite Power declares, concerning those who ‘received not the love of the truth, that they might be saved’: ‘For this cause God shall send them strong delusion, that they should believe a lie: that they all might be damned who believed not the truth, but had pleasure in unrighteousness.’ 2 Thessalonians 2:10-12. As they reject the teachings of His Word, God withdraws His Spirit and leaves them to the deceptions which they love.”—Great Controversy, 431.

“The people who are at war with the law of the great Jehovah, who consider it a special virtue to talk, write, and act the most bitter and hateful things to show their contempt of that law, may make exalted profession of love to God, and apparently have much religious zeal, as did the Jewish chief priests and elders; yet, in the day of God, ‘Found wanting’ will be said of them by the Majesty of heaven. ‘By the law is the knowledge of sin.’

“The mirror which would discover to them the defects in their characters, they are infuriated against, because it points out their sins. Leading Adventists who have rejected the light are fired with madness against God’s holy law, as the Jewish nation were against the Son of God. They are in a terrible deception, deceiving others and being deceived themselves. They will not come to the light, lest their deeds should be reproved. Such will not be taught.”—2 Testimonies, 452-453.

“The Lord had repeatedly set before the ten tribes the evils of disobedience. But notwithstanding reproof and entreaty, Israel had sunk lower and still lower in apostasy. ‘Israel slideth back as a backsliding heifer,’ the Lord declared: ‘My people are bent to backsliding from Me.’ Hosea 4:16; 11:7.”—Prophets and Kings, 281.

“God requires prompt and unquestioning obedience of His law; but men are asleep or paralyzed by the deceptions of Satan, who suggests excuses and subterfuges, and conquers their scruples, saying as he said to Eve in the Garden: ‘Ye shall not surely die.’ Disobedience not only hardens the heart and conscience of the guilty one, but it tends to corrupt the faith of others. That which looked very wrong to them at first, gradually loses this appearance by being constantly before them, till finally they question whether it is really sin and unconsciously fall into the same error.”—4 Testimonies, 146.

“Such has been Satan’s work from the days of Adam to the present, and he has pursued it with great success. He tempts men to distrust God’s love and to doubt His wisdom. He is constantly seeking to excite a spirit of irreverent curiosity, a restless, inquisitive desire to penetrate the secrets of divine wisdom and power. In their efforts to search out what God has been pleased to withhold, multitudes overlook the truths which He has revealed, and which are essential to salvation. Satan tempts men to disobedience by leading them to believe they are entering a wonderful field of knowledge. But this is all a deception. Elated with their ideas of progression, they are, by trampling on God’s requirements, setting their feet in the path that leads to degradation and death.”—Patriarchs and Prophets, 54-55.

“Many have a name to live while they have become spiritually dead. These will one day say: ‘Lord, Lord, have we not prophesied in Thy name? and in Thy name have cast out devils? and in Thy name done many wonderful works?’ And then will I profess unto them, ‘I never knew you: depart from Me, ye that work iniquity.’

“Woe will be pronounced against thee, if thou loiter and linger until the Sun of Righteousness shall set; the blackness of eternal night will be thy portion. Oh, that the cold, formal, worldly heart may be melted! Christ shed not only tears for us, but His own blood. Will not these manifestations of His love arouse us to deep humiliation before God? It is humility and self-abasement that we need, to be approved of God.”—5 Testimonies, 73.

“In vain were the king’s threats. He could not turn these noble men [Shadrach, Meshach, and Abednego] from their allegiance to the great Ruler of nations. They had learned from the history of their fathers that disobedience to God is dishonor, disaster, and ruin; that the fear of the Lord is not only the beginning of wisdom but the foundation of all true prosperity. They look with calmness upon the fiery furnace and the idolatrous throng. They have trusted in God, and He will not fail them now. Their answer is respectful, but decided: ‘Be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up’ (Dan. 3:18),”—Sanctified Life, 37.

“Like will attract like. Those who are drinking from the same fountain of blessing will draw nearer together. Truth dwelling in the hearts of believers will lead to blessed and happy assimilation. Thus will be answered the prayer of Christ that His disciples might be one even as He is one with the Father. For this oneness every truly converted heart will be striving.

“With the ungodly there will be a deceptive harmony that but partially conceals a perpetual discord. In their opposition to the will and the truth of God they are united while on every other point they are rent with hatred, emulation, jealousy, and deadly strife.

“The pure and the base metal are now so mingled that only the discerning eye of the infinite God can with certainty distinguish between them. But the moral magnet of holiness and truth will attract together the pure metal while it will repel the base and counterfeit.

“ ‘The great day of the Lord is near, it is near, and hasteth greatly’; but where do we behold the true advent spirit? Who are preparing to stand in that time of temptation which is just before us? The people to whom God has entrusted the sacred, solemn, testing truths for this time are sleeping at their post. They say by their actions: We have the truth; we are ‘rich, and increased with goods, and have need of nothing’ while the True Witness declares: Thou ‘knowest not that thou art wretched, and miserable, and poor, and blind, and naked.’

“With what fidelity do these words portray the present condition of the church: ‘Knowest not that thou art wretched, and miserable, and poor, and blind, and naked.’ Messages of warning, dictated by the Holy Spirit, are borne by the servants of God, defects of character are presented before the erring; but they say: ‘That does not represent my case. I do not accept the message you bring. I am doing the best I can. I believe the truth.’

“That evil servant who said in his heart, ‘My Lord delayeth His coming,’ professed to be waiting for Christ. He was a ‘servant,’ outwardly devoted to the service of God while at heart he had yielded to Satan. He does not, like the scoffer, openly deny the truth, but reveals in his life the sentiment of the heart—that the Lord’s coming is delayed. Presumption renders him careless of eternal interests. He accepts the world’s maxims and conforms to its customs and practices. Selfishness, worldly pride, and ambitions predominate.”—5 Testimonies, 100-102.

“Many now despise the faithful reproof given of God in testimony. I have been shown that some in these days have even gone so far as to burn the written words of rebuke and warning, as did the wicked king of Israel. But opposition to God’s threatenings will not hinder their execution. To defy the words of the Lord, spoken through His chosen instruments, will only provoke His anger and eventually bring certain ruin upon the offender. Indignation often kindles in the heart of the sinner against the agent whom God chooses to deliver His reproofs. It has ever been thus, and the same spirit exists today that persecuted and imprisoned Jeremiah for obeying the word of the Lord.

“While men will not heed repeated warnings, they are pleased with false teachers who flatter their vanity and strengthen their iniquity, but who will fail to help them in the day of trouble. God’s chosen servants should meet with courage and patience whatever trials and sufferings befall them through reproach, neglect, or misrepresentations because they faithfully discharge the duty that God has given them to do. They should remember that the prophets of old and the Saviour of the world also endured abuse and persecution for the Word’s sake. They must expect to meet just such opposition as was manifested by the burning of the roll that was written by the dictation of God.

“The Lord is fitting a people for heaven. The defects of character, the stubborn will, the selfish idolatry, the indulgence of faultfinding, hatred, and contention, provoke the wrath of God and must be put away from His commandment-keeping people. Those living in these sins are deceived and blinded by the wiles of Satan. They think that they are in the light when they are groping in darkness. There are murmurers among us now, even as there were murmurers among ancient Israel. Those who by unwise sympathy encourage men in rebellion when their self-love is smarting beneath merited reproof are not the friends of God, the great Reprover. God will send reproof and warning to His people as long as they continue upon earth.”—4 Testimonies, 180.

“The Lord has His appointed agencies; and if these are not discerned and respected by those who are connected with His work, if men feel free to disregard God’s requirements, they must not be kept in positions of trust. They would not listen to counsel, nor to the commands of God through His appointed agencies. Like Saul, they would rush into a work that was never appointed them, and the mistakes they would make in following their human judgment would place the Israel of God where their Leader could not reveal Himself to them. Sacred things would become mingled with the common.”—Youth’s Instructor, November 17, 1898; 2 Bible Commentary, 1014.