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AN INSIDIOUS NEW ATTACK IS BEING PREPARED -

# The Venden Videos

# LEARN WHAT IT IS - AND OPPOSE IT VIGOROUSLY

#

For more Information on the teachings of Morris Venden, order a copy of our book, The Teachings of Morris Venden, a classified compilation of quotations from his books ($4.00 + $2.50). You will learn from his own pen some of his dangerous teachings.

Lee Venden is the new head pastor of the College Place Village Seventh-day Adventist Church. Recently, he has teamed up with his father, Morris Venden, to turn that church into a video studio. They are producing a major "evangelistic" video series, designed to indoctrinate both church members and potential converts into an acceptance of Morris Venden's errors: (1) You cannot resist sin and God does not want you to. (2) Just trust in Christ and He may eventually do it for you. (3) Sin is not disobedience, but only separation from God. So if you are with Jesus, you have no sin.

Professional equipment and staff (probably obtained through the Voice of Prophecy) are involved. When completed, this new video series will come to your area-unless you do what you can to stop it.

Here are more facts about this, as presented by a concerned Seventh-day Adventist professional. He recently wrote the following letter to Max Torkelsen, president of the Upper Columbia Conference. It is obvious that the large crowds of Adventists at Walla Walla College (located in College Place) and the surrounding area, attending the shootings of the video, are being captivated by these insidious teachings. Both the father and son Venden know how to please an audience with their speaking abilities, their humor, their subtle doubts about the Spirit of Prophecy, even as they quote it, and their very pleasant theory that Adventists no longer need be concerned about the deepening inroads of sin in their lives.

The plan is to distribute these videos throughout our denomination. What should you and I do in this crisis? God wants us to arouse and warn others. I urge you to make copies of this article and mail them to every church leader in your conference and union. Send some to leaders in the General Conference and to church leaders overseas. They need to be warned about what is coming.

It is easy to think that the situation is hopeless. But read again pp. 322-339 in Prophets and Kings. During the reign of Ahaz, the nation dropped to a new low, seemingly beyond any possibility of remedy. Yet within a remarkably short time after Hezekiah came to the throne, he vigorously set to work to institute changes which dramatically changed the situation. Under Ahaz' rule, a majority of the nation of Judah had left God. But view what happened when Hezekiah resolutely instituted needed reforms! From those pages we learn that the influence of church leaders is powerful.

I urge you to provide our leaders with the information they need, and pray that they will resolutely work to bring our people back to obedience to our Bible -Spirit of Prophecy beliefs. There are strong pressures from liberals in our ranks to be quiet and say nothing. But if, in the fear of God, they will determine to stand for the right, they will be strengthened to initiate powerful changes.

Let us be faithful to the end. As predicted in Great Controversy, the crisis of the National Sunday Law is nearing. A resolution is before Congress which will permit the placement of the Ten Commandments in every public building in the nation. A great number of the citizenry would favor it; people are becoming weary of the tide of immorality flooding our land. It would not require much for our national legislators to enact a Sunday law.

At such a time as this, we must be alert and ready to do our duty. Study God's Holy Word as you have never studied it before. Share its truths with all around you. Determine to be one whom God can use as the crisis deepens in our church and in the world.

Surely, we are nearing the end. But we can know that God will be with His faithful ones, those who by faith in Christ are obedient to His Word.

Though many forsake our historic beliefs, we must not do so. We must nobly defend them. -vf

Vernon W. Shafer, Ph.D.
507 S. E. Mountain View Dr.
College Place, Washington 99324

Clinical Psychology, Net.

Pastor Max Torkelsen II, President

Upper Columbia Conference of SDA

PO Box 19039

Spokane, Washington 99219-9039

2-26-03

Subject: Crisis at College Place Village SDA Church

Dear Elder Torkelsen,

Greetings in the name of Jesus. It is with great reluctance and deep sadness and concern that I am writing to you. I have been a member of the Village Church since 1973. I have served as a local elder and on various boards and committees through the years until I was incapacitated by illness a few years ago. During these years we have seen pastors come and go. From time to time an associate pastor would come in with his liberal philosophy, giving occasion for concern, but on the whole, the Village Church has stood as a bastion of conservative, Bible and Spirit of Prophecy teachings and standards. But never before have we seen a religious crisis to compare in scope and gravity to that facing our church at the present time.

I assure you that it is only after hours of agonizing prayer and many tears that I have concluded that I must bring these things to your attention. Please be patient with my stumbling effort, because I feel totally inadequate to find words to communicate the nature and enormity of this crisis facing our church congregation.

The situation has been so wide spread, for a time I felt that I was the only one being troubled by what I was seeing. In fact I have come to the point where I have had to seriously struggle with the debate over whether to try to find another SDA congregation where one is not constantly exposed to such error or bite the bullet and stay put hoping that in some way I can be an influence against the tide.

But as time has gone on I have learned that there are a large number of our faithful Bible and Spirit of Prophecy studying members who are recognizing the problem and are as concerned as myself. Some have indeed chosen to attend other congregations because of the egregious violations of divine instructions and values. Several elders have resigned their post in protest. I have been told that some of the associate pastors have been "chewing their knuckles" over their concerns but feel they must maintain an appearance of unity and loyalty.

For weeks I have been bombarded with the message of Eze, 3:17-21.

"Son of man, I have made thee a watchman unto the house of Israel: therefore hear the word of my mouth, and give them warning from me.

"When I say unto the wicked, thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life; the same wicked man shall die in his iniquity; but his blood will I require at thine hand.

"Yet if thou warn the wicked, and he turn not from his wickedness, nor from his wicked way, he shall die in his iniquity; but thou hast delivered thy soul.

"Again, when a righteous man doth turn from his righteousness, and commit iniquity, and I lay a stumblingblock before him, he shall die: because thou hath not given him warning, he shall die in his sin, and his righteousness which he hath done shall not be remembered; but his blood I will require at thine hand."

I am awakened in the night with it ringing in my ears. It will not leave me during the day. I am reminded of a visit with an old family friend. He was an elderly minister who had spent years in the mission field and later a number of years in the General Conference. We talked about our hope of the Lord's soon return and at the end of our visit we prayed together. Then as I was taking my leave he placed his feeble hand on my shoulder and said, "My brother, be a faithful watchman on the walls of Zion!"

I keep telling the Lord that the message He wanted me to give was one they did not want to hear. But the Lord said, "Yes I know, but still they need to be warned."

I am keenly aware of my own limitations. But the Lord patiently persists in reminding me that I must be a faithful watchman, warning His flock. When I hesitate He reminds me, "If God abhors one sin above another, of which His people are guilty, it is doing nothing in case of an emergency. Indifference and neutrality in a religious crisis is regarded of God as a grievous crime and equal to the very worst type of hostility against God." (3T 281)

I cannot; I dare not live in rebellion against my Lord who has done so much for me. So, seemingly single handedly, I have been trying to sow seeds of truth that will bring people to recognize the problem. But oh, how difficult it is for we human beings to acknowledge that we have been deceived.

By now I am sure that you are asking, what is this all about? These concerns have been building for some time but have come particularly into focus with the pastor and his father teaming up to present the recent "evangelistic" series. As others have come to me expressing what troubles them, I recognize two major areas of concern. They are Pastoral Platform Performance and Theological Error. Though they are both closely related, different ones seem to emphasize one or the other.

Pastoral Platform Performance

It is important to emphasize that the pastor and his father are both extremely competent and effective communicators. The pastor in particular seems to enjoy pleasing and, entertaining, his audience. His platform performance with its captivating and dramatic story telling and raucous laughter eliciting humor carries more of the flavor of a vaudeville or theatrical performance and certainly qualifies as an audience pleasing religious entertainment. This is in sharp contrast to the simplicity of worshipful preaching of the sacred Word that we are instructed that we should expect from the pulpit.

At the same time he uses this performance technique to manipulate the emotions of his audience with consummate skill until they are like putty in his hands. Gradually he will build them to an emotional high that most believe to be an intense religious or spiritual experience. It appears that for a large proportion of the audience they are carried along so pleasingly and adroitly that along with the truths they have enjoyed they have no suspicion that in the process they have just been indoctrinated with soul-destroying error.

The Lord has given some very pointed instruction about the minister's platform deportment. From a great deal of instruction on this issue notice just a few examples.

"The preacher who can affect the feelings to the greatest degree does not thereby give evidence that he is the most useful." (1T 622)

"My brethren, you are required by our Saviour to take heed how you witness for Him. You need to go deeper and still deeper in the study of the Word. You have all classes of minds to meet, and as you teach the truths of the sacred Word, you are to manifest earnestness, respect, and reverence. Weed out storytelling from your discourses, and preach the Word. You will then have more sheaves to bring to the Master. Remember that in your audience there are those who are constantly harassed by temptation. Some are wrestling with doubt, almost in despair, almost hopeless. Ask God to help you to speak words that will strengthen them for the conflict.--RH Dec. 22, 1904. (VSS 273.2)

"The minister who mixes storytelling with his discourses is using strange fire. God is offended, and the cause of truth is dishonored, when His representatives descend to the use of cheap, trifling words."(Ibid.)

"Irrelevant Anecdotes--Ministers should not make a practice of relating irrelevant anecdotes in connection with their sermons; for this detracts from the force of the truth presented. The relation of anecdotes or incidents that create a laugh or a light thought in the minds of the hearers is severely censurable. The truth should be clothed in chaste, dignified language; and the illustrations used should be of a like character." (GW 166)

Referring to ministers, "Their speech should be in every respect solemn and well chosen. I was shown that it is wrong to make coarse, irreverent expressions, relate anecdotes to amuse, or present comic illustrations to create a laugh. Sarcasm and playing upon the words of an opponent are all out of God's order." (1T 649

"Ministers have no license to behave in the desk like theatrical performers, assuming attitudes and making expressions merely for effect. They are not actors, but teachers of truth. Undignified, boisterous actions lend no force to the truth uttered; on the contrary, they disgust men and women of calm judgment and right views." (GW 172.2)

"If they are true men of God, they will know that the object of preaching is not to entertain.... He should not bring amusing stories into his preaching. (GW 152)

"No Clowns in the Pulpit--I warned you against clownishness in the desk or before the people. Do you not sometimes bring this acting into the sacred desk? You please the world; you attract the world. Is this an evidence that you are having a deep spiritual piety, sanctified to God through the Spirit?--Lt 9, 1889. (VSS 275)

"If the minister exhibits himself, he interposes himself between the message and the people. If he educates himself to present the truth in a certain manner, he can make his work of no effect, and leave it so that it will ravel out. This is because the Holy Spirit does not work with his efforts. The people are encouraged to look to him and to exalt him, and Jesus is not the one who is seen, but [rather] the man [who] steps into the place of the crucified and risen Saviour Of what value is it that the people think much of the minister, when they do not have a regard for saving, testing truth? (VSS 284)

"Emotional Preaching--If the preaching is of an emotional character, it will affect the feelings, but not the heart and conscience. Such preaching results in no lasting good, but it often wins the hearts of the people and calls out their affections for the man who pleases them. They forget that God has said: "Cease ye from man, whose breath is in his nostrils." (5T 301)

"Use of Common Fire--Some ministers make the mistake of supposing that success depends on drawing a large congregation by outward display, and then delivering the message of truth in a theatrical style. But this is using common fire instead of the sacred fire of God's kindling. The Lord is not glorified by this manner of working. Not by startling notices and expensive display is His work to be carried to completion, but by following Christlike methods. (GW 383)

The pastor's father is also a most capable communicator. He comes across with an aura of authority and experience with a convoluted type of reasoning and argument that sounds so reasonable, pleasant, appealing and emancipating that people en masse are swept along like leaves of autumn before the wind. It is frightening to see how smoothly this is accomplished.

In some respects he is more open in presenting his error but presents it in such a compelling way that for most it is irresistibly appealing. He also adroitly uses humor but also slyly drops mines of doubt along the way so that though they both use favorite selected Spirit of Prophecy quotes, these are generally taken out of context and used in such a way that they are made to appear to support their theological theories. If the prophet says something that does not agree with the father he will disdainfully drop the hint that in this case she was wrong. In this he is setting himself up as capable of judging what is inspired and what is not. The effect is to minimize confidence in these inspired safeguards given to the church, such as,

"The very last deception of Satan will be to make of none effect the testimony of the Spirit of God. `Where there is no vision, the people perish' (Prov. 29:18). Satan will work ingeniously, in different ways and through different agencies, to unsettle the confidence of God's people in the true testimony." (2SM 78)

"There will be a hatred kindled against the testimonies which is satanic. The workings of Satan will be to unsettle the faith of the churches in them, for this reason: Satan cannot have so clear a track to bring in his deceptions and bind up souls in his delusions if the warnings and reproofs and counsels of the Spirit of God are heeded. (1 SM 48)

"There are some who think they are able to measure the character and to estimate the importance of the work the Lord has given me to do. Their own mind and judgment is the standard by which they would weigh the testimonies.

"My Instructor said to me, Tell these men that God has not committed to them the work of measuring, classifying, and defining the character of the testimonies. Those who attempt this are sure to err in their conclusions.' The Lord would have men adhere to their appointed work. If they will keep the way of the Lord, they will be able to discern that the work which He has appointed me to do is not a work of human devising." (1SM 49)

"Perilous times are before us. Everyone who has a knowledge of the truth should awake and place himself, body, soul and spirit, under the discipline of God. The enemy is on our track. We must be wide-awake, on our guard against him. We must put on the whole armor of God. We must follow the directions given through the Spirit of Prophecy. We must love and obey the truth for this time. This will save us from accepting strong delusions. God has spoken to us through His word. He has spoken through the testimonies to the church and through the books that have helped make plain our present duty and the position that we should now occupy. The warnings that have been given, line upon line, precept upon precept, should be heeded. If we disregard them, what excuse can we offer?" (8T298) (Emphasis supplied)

To diminish ones confidence in the testimonies is to lay one's self open to fall into the deception of thinking that he is able to also judge the Scriptures as well. Resting, or twisting the Scriptures can also be done by redefining terms to support one's human theories and devising. To get caught in such machinations is indeed to tread on treacherous ground.

"Do not let any man come to you and begin to dissect God's Word, telling what is revelation, what is inspiration and what is not, without rebuke .... We call on you to take your Bible, but do not put a sacrilegious hand upon; it, and say, `That is not inspired,' simply because somebody else has said so. Not a jot or tittle is ever to be taken from that Word. Hands off, brethren! Do not touch the ark. When men begin to meddle with God’s Word, I want to tell them to take their hands of; for they do not know what they are doing." (7Bc 919-920)

Theological Errors

The pastor's father has made it his-life work to construct a kind of theological philosophy or system of speculative conjecture that has great popular appeal but which, on careful study, effectively destroys much of the foundational truths of the Adventist message. Yet at the same time he claims to be an ardent supporter and advocate of those teachings and of the Bible and Spirit of Prophecy. This is done so deceptively and with such subtlety and with waffling, convoluted doubletalk that there is danger of deceiving the very elect.

He appears to have bought into the popular technique of the current pluralistic philosophy wherein values and principles are, ingeniously destroyed simply by redefining terms. To do this leaves you relatively immune from charges of unorthodoxy because you use all of the same familiar words and terms that you generously mix with well established truths. But behind this apparent truthful facade he is actually leading his unsuspecting hearers away from Bible and Spirit of Prophecy teachings and is presenting a whole new theological invention.

The alacrity with which masses of sincere Christian people are swept along and taken in by these teachings is frighteningly phenomenal. People are thrilled. Their feelings are stirred and think they have never heard anything so wonderful. They are taught that Christ is responsible for all character development, relieving them of all effort to overcome. There is nothing for them to do but maintain a relationship with Jesus. Therefore obedience is rarely mentioned because it is no longer a matter of concern. They are enraptured by the speakers and experience the messages as so comforting, reassuring and emancipating. It seems that everyone goes away feeling blessed and convinced that this has been the greatest thing since the invention of mother's milk. Exclamations are frequently heard, "Why weren't we told all of this years ago?"

But a careful examination of what they are so excitedly responding to reveals a cleverly compounded mixture of truth and half-truths plus a generous portion of plain error. Volumes have been written exposing the errors of this man's teachings by much clearer minds than mine but I shall attempt to give only a few examples of the distorted thinking that is so seductive.

The main frontal theme is their focus on the need for a closer relationship with Jesus. No one can argue with that. To all appearances here is the answer to the great need of the church. I am 120% in support of that need. I have learned by experience that spending time with the Lord and His Word is indispensable. It has become more important than food or drink. I am indeed grateful that some are learning how important this is also. From my own experience I have learned that spending some time with the Lord in the morning is not enough. I have to have the Lord with me throughout the whole day just to survive.

But I am also reminded of pages of statements I have collected like the following:

"Today Satan is seeking opportunities to tear down the way-marks of truth.---the monuments that have been raised up along the way."(GW 103)

"Error requires disguise and concealment. It clothes itself in angel robes, and every manifestation of its real character lessens its chances of success." (5T454)

"As we near the end of time falsehood will be so mingled with truth that only those who have the guidance of the Holy Spirit will be able to distinguish truth from error." (7BC907)

Who could think of a better disguise behind which to hide error than the beautiful message of the need to spend time with the Savior? But there is more hidden behind this facade. Whereas the Bible and the Spirit of Prophecy clearly define sin as transgression of the law, (1 John 3: 4) and that this transgression is what separates us from God, this man has invented his own definition. He insists that sin is separation from God rather than being the result of sin.

Since he insists that it is impossible for man to keep God's law (he categorically rejects the idea of overcoming by God's enabling power) therefore he must deny that Christ took our nature. This means that since we cannot keep the law, we can expect to go on breaking the law until Jesus comes. Though very little is ever said about obedience, he does concede that the close relationship with Christ will eventually automatically bring us into harmony with the law but this is done entirely by God and we have nothing to do with the process. In fact, if we make any effort to obey or to change any self-destructive or (sinful) habits we become legalists, which is the worst kind of sin. These are some of the primary ideas of his system.

The element of his teaching that seems to have the greatest relaxing appeal is the idea that disobedience is no longer sin and therefore of no concern to us and has nothing to do with our salvation. That has been taken care of by Christ and we need only to forget it and let Him do whatever He wants with it. This absolves the person of any effort or struggle with sin in our lives. So we can rest in a message of peace and safety with nothing required of us but to spend some time with the Lord each morning. Many people accept this teaching with great relief and assurance that I can be comfortable living in sin until Jesus comes.

A student of the history of systematic theology will recognize that there are bits and pieces of errors that go back as far Augustine. But the important thing is to recognize that these are very carefully crafted half-truths that can be twisted and manipulated to Satan's delight and to the eternal entrapment and destruction of very sincere Christian people.

Even a cursory reading of the Spirit of Prophecy will disclose hundreds of pages of material that is diametrically opposed to these insidious ideas. The Bible message constantly confronts us with the real definition of sin and reminds us over and over that we are at war with our carnal nature. This is an intense battle that must be fought. It involves mobilizing and taxing every fiber of our being. The Glorious Good news of the Bible message is that God's grace in not only unmerited favor but also enabling power. Both are gifts from God. The promise is that God will combine His divine enabling power to join our feeble human efforts so we can have the victory over sin in our lives. The repeated promises of heaven are reserved for overcomers. And overcoming is a joint effort of the human and the divine just as Jesus was able to overcome so must we. Space here will not permit doing justice to this voluminous inspired material but I cannot leave without exhibiting just a few outstanding ones that have been difficult to select from the rich mines of truth.

"It is not an easy matter to overcome, .... In the name of Christ alone can this great victory be gained. He overcame in behalf of man in the long fast of nearly six weeks in the wilderness of temptation. He sympathizes with the weakness of man. His love for fallen man was so great that He made an infinite sacrifice that He might reach him in his degradation and through His divine power finally elevate him to His throne. But it rests with man whether Christ shall accomplish for him that which He is fully able to do. (4T 32) (Emphasis supplied)

"Will man take hold of divine power, and with determination and perseverance resist Satan, as Christ has given him example in His conflict with the foe in the wilderness of temptation? God cannot save man against his will from the power of Satan's artifices. Man must work with his human power, aided by the divine power of Christ, to resist and to conquer at any cost to himself. In short, man must overcome as Christ overcame. And then, through the victory that it is his privilege to gain by the all-powerful name of Jesus, he may become an heir of God and joint heir with Jesus Christ. This could not be the case if Christ alone did all the overcoming. Man must do his part; he must be victor on his own account, through the strength and grace that Christ gives him. Man must be a co-worker with Christ in the labor of overcoming, and then he will be partaker with Christ of His glory. (4T 32-33)

"Wrongs cannot be righted, nor can reformations in conduct be made by a few feeble, intermittent efforts. Character building is the work, not of a day, nor of a year, but of a lifetime. The struggle for conquest over self, for holiness and heaven, is a lifelong struggle. Without continual effort and constant activity, there can be no advancement in the divine life, no attainment of the victor's crown.

"The strongest evidence of man's fill from a higher state is the fact that it costs so much to return. The way of return can be gained only by hard fighting, inch by inch, hour by hour. In one moment, by a hasty, unguarded act, we may place ourselves in the power of evil; but it requires more than a moment to break the fetters and attain to a holier life. The purpose may be formed, the work begun; but its accomplishment will require toil, time, perseverance, patience, and sacrifice.

"We cannot allow ourselves to act from impulse. We cannot be off guard for a moment. Beset with temptations without number, we must resist firmly or be conquered. Should we come to the close of life with our work undone, it would be an eternal loss.

" The life of the apostle Paul was a constant conflict with self. He said, `I die daily.' 1 Corinthians 15:31. His will and his desires every day conflicted with duty and the will of God. Instead of following inclination, he did God's will, however crucifying to his nature.

At the close of his life of conflict, looking back over its struggles and-triumphs, he could say, `I have fought a good-fight, I have finished my course, I have kept the, faith: henceforth there is laid up for me a crown of righteousness,; which the Lord, the righteous Judge, shall give me at that day. 2 Timothy 4:7, 8. (MH 453)

"When it is in the heart to obey God, when efforts are put forth to this end, Jesus accepts, this disposition and effort as man's best service, and He makes up for the deficiency with His own divine merit. But He will not accept those who claim to have faith in Him, and yet are disloyal to His Father's commandment. We hear a great deal about faith, but we need to hear a great deal more about works. Many are deceiving their own souls by living an easygoing, accommodating, cross-less religion. But Jesus says, "If any man will come after me, let him deny -himself, and take up his cross, and follow me."--The Signs of the Times, June 16, 1890. (1SM 382)

Conclusion

The current "evangelistic series focusing on Knowing Jesus has been done at considerable expense, with careful attention to technical excellence ass a video production. It is rumored that the videos are intended to be made as a new model or format for extended duplication across the field. It- is true that there are some excellent presentations of truths. But, as we have pointed out, in them are serious problems that would cause us to be gravely concerned. Certainly we must be on our guard. For we are told by inspiration,

"We may disguise poison by mingling it with wholesome food; but we do not change its nature. On the contrary, it is rendered more dangerous, as it, is more likely to be taken unawares. It is one of Satan's devices to combine with falsehood just enough truth to give, it plausibility. (GC 587)

There exist in these last days evils, similar to those that threatened the prosperity of the early church; and the teachings of the apostle John on these points should be carefully heeded. "You must have charity," is the cry heard everywhere; especially from those who profess sanctification. But true charity is too pure to cover an unconfessed sin. While we are to love the souls for whom Christ died, we are to make no compromise with evil. We are not to unite with the rebellious and call this charity. God requires His people in this age of the world to stand for the right as unflinchingly as did John in opposition to soul destroying errors. (AA 554)

It can be so subtle, so convoluted and so pleasingly and convincingly presented that, without the power-of the Holy Spirit all of us are in danger of being deceived unless we faithfully compare Scripture and what the Lord has revealed through His messenger for this time. It can sound so good. But there are land mines of doubt and distortion that are being hammered into the minds of unsuspecting Christians that, can result in eternal destruction.

I urge you DO NOT SUPPORT this man. I predict that when the videos are released the series will become popular overnight. Error, is always more popular than truth. But I urge you DO NOT support its promotion for to do so is to be an unfaithful watchman in Zion! I am deeply concerned that we do in no wise contribute to the distressing condition that the Lord has warned us would happen,

"Many will stand in our pulpits with the torch of false prophecy in their hands, kindled from the hellish torch of Satan. If doubts and unbelief are cherished, the faithful ministers will be removed from the people who think they know so much. "If thou hadst known," said Christ, "even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes." (TM 409)

My dear brother I want you to know that I am praying earnestly that the Lord will give you wisdom and courage to stand faithfully for truth against error.

Your brother in the Blessed Hope,

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